The Queer Craft

Spells, ritual and sapphic unity is lesbian witchcraft,sacred pleasure, and the revival of feminine temples. THIS is the (olden) new face of Queer in occultism.

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Lya Br- Ujv

6/29/20255 min read

🔮 Witchcraft‑Laced Lesbianism: The Magic of Attentive Sessions

When two women—both “witches” in spirit, sensuality, or practice—come together in an attentive session, the result is often described as amazing. Let’s explore the historical and contemporary contexts that illuminate this electrifying synergy.

1. Witchcraft & Personal Liberation

The Pitt Rivers Museum notes that historically, accusations of witchcraft disproportionately targeted those who defied gender norms—including LGBTQ+ folk and marginalized women. This shows a long-standing link between witchcraft and queer identities. In modern paganism and Wicca, witchcraft communities are increasingly inclusive of lesbian and bisexual members, especially within Dianic Wicca—a feminist, often women-only branch rooted in lesbian separatism and sexual-empowerment rituals.

2. Community & Ritual: Lesbian Witchtok

On TikTok and beyond, “Lesbian Witchtok” has become a vibrant space where queer women share supportive, playful, nature-centered coven life. The community thrives on shared ritual, empowerment, and queer witch identity. Symbolic examples in media—like Willow and Tara from Buffy the Vampire Slayer—used magic as metaphor for lesbian love, reinforcing the intertwining of witchcraft and queer experience.

In Practice: What Does a Witchcraft-Laced Attentive Session Look Like?

Among lesbian (and bisexual) witches, this explosive intimacy once called “a meet” by elder witches of eons past. Far more than sex, it is a metaphysical purge that propels one into orgasms so intense it borders on spiritual detonation.

Rooted in ancient lunar traditions, The Session begins with silence, oils, and invocation. It’s a deliberate build-up—a tantric storm. But once ignited, it becomes a frenzy. Witches guide one another to a peak not merely of pleasure, but of power—a furious release that shatters ego, memory, and time. It’s not about climax—it’s about zenith. The apex of feminine magic. A place beyond moans, where the soul unclenches and the body zooms into a serendipitous epiphany. Many faint. Some weep; others tremble. All are changed.

Lesbian-laced witchcraft is definitely about the release of repressed sexual build-up. Yes, there's a structured, baptismal aspect to these Sessions, i.e., safety in a haven, for ritualized "merging'' in order to reach the apex. These sessions feel “amazing” because they are built on ritual intention, astute attentiveness, and shared embodiment—an overall experience beyond the norm. There's a celebration of feminine power, where intimacy becomes alchemy. To experience a meet is to remember something primal that's deep inside the psyche and etched into your bones. You don’t just climax—you awaken.

3. Sensual & Spiritual Connection

Dianic Wicca rituals frequently include celebrations of sexuality, femininity, and lesbian desire, using rites that affirm lesbian bodies outside male-dominated norms. Many lesbian witches describe their encounters as attentive, intellectually rich, and gratifying—a form of magic born from a mutual yearning to be free, as it says on Lady Liberty. This form of ritualized care is regarded as ceremonial. All who wish to conduct a privatized ceremony must do so under full disclosure and have all necessities mise en place!

4. Why Sessions Feel “Amazing"

Familiarity & consistency: With no performance meant for men, these sessions center on empathy, sensual excitement, safety, and prolonged rhythms.
Ritual Framing: Calling time with someone a “session” transforms it into ritual—a sacred, focused act of liberation and indulgence.
Shared Identity: In relative witch circles, sensuality is often intertwined with spiritual empowerment. The experience becomes richer when partners bring their whole selves— morals, desires, and fury —to the space.

Deep in the pit of the Earth — whispers travel on wind & moonlight kissing flesh unburdened by judgment — It was not just witchcraft. Not just sensuality. It was like a communion. A ritual of reclamation— an ancestral art of lesbian witchcraft, where sacred sensuality, spell work, & spiritual embodiment flowed like wine among circles of women deep in the woods, away from the cruel eyes and judgement of a colonized world.

These weren't merely gatherings. They were ceremonial convergences — where real women (and yes, bona fide hermaphrodites whose duality was honored, not shamed - or renamed) would give of themselves fully: body, and brilliance — offering to one another not only smooth and knowledgeable touches but concentrated & transformative tenderness both benevolent & reciprocal. Villages can thrive! Seriously! A functional community can set up shop just about anywhere in the continential U.S. and develop a geed compound complete with electrical functions and water filtration systems! Can your minds eye see the compound, secure with alllllll the trimmings?! Lmmfao @ the absurdity, BUT it is plausible! To note, there are plenty of guys that aren't gay but would rather the company of other men and save (any & all [if at all] sexual build-up for a female counterpart). It's just the natural order of things.

Let us not forget witchcraft has always been queer. Women loving women — admirable, platonic, romantic, and erotic — it's always been present in covens, music, cloisters, groves, job fronts and any secret sanctuary. The historical erasure of lesbian desire in witchcraft narratives is no accident, either. It's colonization. And it is time to tear that veil away. From medieval witch trials that punished women for forming emotional and sexual bonds outside heteronormative control… to the hushed undertones in the Malleus Maleficarum about women’s "insatiable lusts for one another"… this fire has always burned.

💋WE Are the Altars

Per the inspired words on Awaken.com, the breasts are more than sexual organs — they are energetic epicenters serving as mental transmitters of divine feminine essence; thus, emphasizing the appetite for gratification from that very source! In the old rites, it was not uncommon for women to press bare chests to one another, sharing breath and intention in moon-drenched silence. Not pornography. Not shame. Humility & Power. Their bodies — our bodies — were not sacrilegious. They were the sacrament.

Group interaction rituals often began with the anointing of each other’s bodies with sacred oils, followed by synchronized breathwork, herbal tonics, invocations to goddesses of old (Lilith, Inanna, Hekate), and eventually: offerings of orgasm, laughter, and tears. Each orgasm was an offering to the collective — to the land, to each other, to the mystery itself. A bountiful plethora of enjoyment. With over 250 million acres of land for sale across America, the time has come to reclaim space for the sacred feminine. .

5. Modern Integration & Empowerment

Unlike the heteronormative “Great Rite” commonly found in many neopagan traditions, Dianic and gay covens reframe sexuality through female-bodied pleasure and consent, of course without male presence. Lesbian witchcraft thus becomes a reclamation—a merging of spiritual ritual and sexual authenticity, weaving empowerment into every gesture and touch.

Imagine: a few acres here. A secluded forest there. These could become velvet sanctuaries — privatized zones protected under spiritual sovereignty, where lesbian witches and spiritually awakened femmes can gather unpoliced, unashamed, and uninterrupted. And not cults. Temples of Ceremony through climax. This vision echoes what’s already happening. As Forbes reported, lesbian-centered religious organizations are not only emerging, they’re being legally recognized. There is precedent and momentum!

  • Small covens forming in each region.

  • Monthly convergence festivals under new moons.

  • Tantric sisterhood workshops with structured consent.

  • Chapels aren't for deities — but to the infinite feminine.

🕯️Why We Must Create More of These Spaces — Now.

These are not luxuries. These are birthrights. Women across the spectrum of queerness and sacredness are starving for safe, erotic-spiritual communion. Places where we can be naked without being preyed upon. Where platonic touch and erotic exploration are both equally valid paths to power. Where the label of “witch” is not a slur, but a sisterhood initiation. Since the dominant culture won't give us temples — we will build our own. Lest any confuse this ideology as chaos — they are coordinated freedom rituals.
Within each grove or chapter:

  • Consent is sacred.

  • Roles (such as guardians, healers, priestesses) rotate democratically.

  • Membership is by invitation and spiritual alignment.

  • All interactions — sexual, sensual, and magickal — are guided by intention, energy, and mutual agreement.

A Call to the Wild Women, Witches, and Wanderers
It’s organized debauchery, alright. And?! This is a new Eden, where Eve reigns supreme. And so to the femmes who long for your sistren — you are not alone. To the spirited ones who’ve never quite fit into the boxes of monogamy, modesty, or manufactured morality — your temple is coming. Or better yet — build your own. Gather names, claim land, and build ourselves wet, and spry for a harvest. 🖤🌕✨