Not Every Mystery Is Magick

A grounded occultist’s humorous and factual breakdown of the chupacabra legend. Explore the myth’s Puerto Rican origins, scientific explanations, and why this so-called monster is more mange than metaphysics.

CARIBBEAN FOLKLOREPUERTO RICAN MYTHSCHUPACABRA

12/3/20254 min read

Reality check:

Coyotes kill by biting the neck. Multiple punctures + postmortem blood settling + decomposition can make it look like exsanguination.

No supernatural mechanism required.

Even energetically speaking, the sites of alleged attacks show no residual imprint — no electromagnetic anomaly, no disturbance pattern, no signature whatsoever. Just the stress imprint of a scared herd and a predator doing what desperate predators do.

Where the Legend Started — And Why It Spread

Mid-1990s Puerto Rico: a string of livestock deaths, a population on edge, and a media landscape ready to sensationalize anything with a spooky angle. Once the name “chupacabra” hit the airwaves? It spread across Latin America and the southern U.S. like a bad rumor your cousin swears is true.

Occultists know that collective belief can create egregores — energetic thoughtforms — but the chupacabra doesn’t even meet that threshold. The fear energy was scattered, inconsistent, and never focused enough to manifest anything. This legend didn’t birth a being. It pretty much only just birthed clickbait. Now here's why this whole association should offend us.
And most of all, why it offends ME as a Puerto Rican Occultist:

Puerto Rico is rich with legitimate supernatural, spiritual, and energetic history:
Taíno cemí spirits*
Caribbean folkloric entities
Spiritist traditions
El Yunque’s unexplained phenomena
UFO activity that actually has patterns
The real, documented case of El Vampiro de Moca

We have magick, mystery, culture, and actual high-strangeness events.

And out of ALL that…

The world chose to associate us with a mangey, half-dead coyote? Absolutely not. Return it. Store credit only!!!😆

Final Word: From an Occult Standpoint, the Chupacabra Is Energetically… Boring, not convincing, not scary. And, so be clear: Folklore is powerful. Belief shapes culture. Stories matter. But not every story deserves a shrine.

From a practical occultist perspective, the chupacabra has:

*No consistent manifestation pattern
*No energetic imprint
*No mythological coherence
*No cross-cultural archetype linkage
*No spiritual resonance
*No magickal utility
*No paranormal signature

No metaphysical weight

All it has is media hype and a tragic coyote dermatology crisis.

In short:

The chupacabra is scientifically explainable, folklorically overhyped, and metaphysically unimpressive. It's literally in a dilapidated condition. If anything, put it out of its misery, poor thing.

At the end of the day, Puerto Rico — and the occult world — can do without this addition. The Taíno zemí spirits of Borikén, on the other hand deserve mention. With a strong grounding in nature, Taíno zemís, were ancestral or natural spirits embodied in stones, wood carvings, or geographic features; they served as both protectors and intermediaries tied directly to the land, agriculture, and daily survival. The Cemi system honored natural forces. Taíno zemís emphasized a living connection between the environment, community, and the spirit world.
The chupacabra?! Now that's just plain ol' Tomfoolery.

*Note: here at G8WAY, we don’t lose our minds over every creature someone claims jumped a fence in the dark.*

As a Puerto Rican and an eclectic occultist, I find that this creature — spiritually and culturally — does not align with the otherworldly occurrences that are glued to the Puerto Rican island. A crunchy, emaciated, disease-ridden coyote struggling for its last breath. A “monster” whose name literally translates to: "Goat-Sucker".

This is what we’re known for with regard to things that go bump in the night..? Not the Taíno zemí spirits, not the ancient Caribbean energetic currents, not the legitimate unexplained phenomena in El Yunque — but a funky-smelling wild dog with alopecia and bad vibes?Chile, absolutely not. Folklore matters — ut accuracy matters more. The occultist in me respects folklore. It preserves culture, memory, trauma, archetypes, and yes — sometimes actual energetic imprints. Every legend tells you something, even if it’s not literal.

But the chupacabra?

The chupacabra is the folkloric equivalent of a tabloid headline left in the sun too long.

People forgot the real earlier case — El Vampiro de Moca, which actually had a pattern, historical context, and cultural depth. But nope. “Chupacabra” sounded cute, catchy, and spooky, so it stuck.

It’s folklore, yes. But it’s also lazy. What people say the Chupacabra is, depending on whose uncle you’re talking to, the chupacabra supposedly looks like: A reptilian, quilled jumping, kangaroo-ish, bat-winged, fanged thing with supernatural abilities that drinks livestock blood like a demonic Capri Sun.

In occult terms, this reads like: mythological archetype soup mixed with sleep deprivation.

The descriptions are high-strangeness themed, sure — but inconsistent, unstable, and lacking the energetic signature that typically appears in true paranormal entities or interdimensional fauna.

Translation:

The vibes ain’t vibing. HERE'S what the Chupacabra actually is - the scientific + occult common sense edition. Aaaaand this is the part people don’t like to hear:

Every tested “chupacabra carcass” has turned out to be a coyote or coyote-wolf hybrid with severe mange.

And mange does a LOT to an animal’s appearance and behavior:

Hair Loss
Patchy spikes of fur left behind → mistaken for quills.
Gray, Thick, Scaly Skin
Infestation causes a reptilian look — not mystical, just medical.
Prominent Fangs
Swelling around the mouth makes the teeth look dramatic.
A Horrific Odor
When your skin is dying, you smell like a dumpster soaked in sulfur.
Weak, Desperate Behavior
A mange-riddled coyote can’t chase wild prey → livestock becomes the easy target.

Occult perspective:

None of this suggests an entity, spirit, dimensional bleed-through, or energetic anomaly.

It suggests biology doing biology in the ugliest way possible. Sometimes the universe is mystical. Sometimes it’s a sick dog. As one can denote, discernment is in of itself dirty spiritual hygiene.

About That “Blood-Draining” Thing

People swear the chupacabra “vampirically drains animals of blood.”