Horrifying Bliss - sex with angels and demons

The archetype of the incubus, as indicated in Wikipedia, is emblematic of this theme. Incubi—male demons that engage in sexual activity with sleeping women—are not merely figures of seduction; they encapsulate a more profound narrative surrounding desire, pleasure, and human longing. The resulting experiences are characterized as transcendent and are also laden with sapiosexual whispers that resonate deeply within the psyche. To reiterate: you will start to go crazy for it, and while your getting it and even more so when you go without it. Let that sink in.

With that being stated, know that more powerful encounters are prevalent. Azazel from the Book of Enoch adds a layer of complexity to this discourse. Azazel's role as the guide to forbidden knowledge, particularly regarding sexual practices, underlines a more sinister integration. Put it this way: Azazel is a fallen angel, so it's safe to assume his stroke is even more precise than that of the incubus!

As such, understanding the thematic significance of demonic sexual encounters involves grappling with ambivalence. These narratives can be interpreted as cautionary tales about the seductive but hazardous allure of illicit pleasures. They prompt reflection on broader existential questions surrounding autonomy, morality, and the nature of desire itself. Ultimately, engaging with these mythological narratives about sexual transgression—whether through the lens of Azazel or the experience of succumbing to an incubus—invites us to explore the intricate tapestry of human desire and its often-perilous intersections with the supernatural.

Intriguing and enthralling interplay between sexuality and the supernatural is a recurring motif across various cultural narratives, particularly in religious texts and folklore. The phrase "you don't know what you're missing" serves as a damn true commentary on the dichotomy between experiential knowledge and rubbing it in—especially in the context of sensual entanglements with demonic entities, often depicted as second to none yet perilous at the same time.

The notion that these encounters can be likened to addiction—that they can ignite fervent desires and lead to a sort of withdrawal when absent—invokes a critical analysis of human behavior and yearning. In examining the metaphorical "drugs" of sexual encounters with demons, one must consider the psychological, emotional, and physical ramifications attached to such experiences. The intensity felt—the lingual, extra hot genitals, and slippery secretions—serves as a vivid illustration of how lust can overwhelm rational thought, analogous to the effects of substance dependence.

The Other Side" by Dean Cornwell 1918..

While We're on the Subject, Why Isn't God Seen as an Incubus?

Why haven't professors, scholars, and even the Vatican called out God as an incubus?! The idea that God "impregnated" Mary without physical intercourse is framed in Christian theology as a miraculous conception rather than a sexual act with an actual penis. But let’s not sugarcoat it—by definition, an incubus is a supernatural entity that impregnates women, often without consent. Incubi are depicted as malevolent entities forcing themselves onto unwilling victims, whereas the biblical narrative of the Virgin Birth presents Mary as accepting of God's plan (Luke 1:38: "Behold the handmaid of the Lord; be it unto me according to thy word.") But let’s be real—did she really have a choice? I mean how can you tell God "No"?! This wasn’t some mortal asking for her hand; this was the omnipotent Creator of the Universe dropping a divine decree. Can anyone, let alone a young, devout girl, actually say no to the Almighty without cosmic consequences? It reeks of celestial coercion.

And if we strip away the reverence and examine it with the same skeptical lens applied to mythology, the Virgin Birth bears a disturbing resemblance to the ancient gods who routinely forced themselves upon mortals—Zeus, for instance, shapeshifting into animals to screw and impregnate women. So, in kind, Gods are. Not. Exempt. So why do they get a moral pass? Why isn’t He, too, categorized as an otherworldly violator? A rapist is a rapist, no matter who it is. But of course, such notions are taboo—because questioning the divine means shaking the foundations of faith. The interesting psychological aspects surrounding the succubus and incubus are better reserved for conversations with like-minded folk—ones who won’t pounce on you for daring to voice such a blasphemous, yet eerily logical, perspective.